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After , no one could pretend any longer that their pro-Stalinist stance was really just a form of anti-fascism, because Orwell had demonstrated that there was no essential difference between these two systems of totalitarianism.Had he written nothing else, this memoir alone would have established him as one of the seminal political writers of our time.Forget that silly bit of cant about private property, this is merely Orwell clinging to his image of himself as a Socialist.
The central problem--how to prevent power from being abused--remains unsolved.
Dickens, who had not the vision to see that private property is an obstructive nuisance, had the vision to see that.
To an ordinary human being, love means nothing if it does not mean loving some people more than others.
The autobiography leaves it uncertain whether Gandhi behaved in an inconsiderate way to his wife and children, but at any rate it makes clear that on three occasions he was willing to let his wife or a child die rather than administer the animal food prescribed by the doctor.
Quite possibly though, the passage tells us even more about Orwell himself.
For the sapper undermining Marxism was none other than George Orwell.
But already, somewhere or other, the sappers are at work and fresh dynamite is being tamped in place to blow Marx to the moon.
Then Marx, or somebody like him, will come back with yet more dynamite, and so the process continues, to an end we cannot yet foresee.
The moralist and the revolutionary are constantly undermining one another.
Marx exploded a hundred tons of dynamite beneath the moralist position, and we are still living in the echo of that tremendous crash.