Christianity accepted reason within the ambit of faith.
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Biologist Stephen Jay Gould, other scientists, and some contemporary theologians regard religion and science as non-overlapping magisteria, addressing fundamentally separate forms of knowledge and aspects of life.
Some theologians or historians of science, including John Lennox, Thomas Berry, Brian Swimme and Ken Wilber propose an interconnection between science and religion, while others such as Ian Barbour believe there are even parallels.
Our primitive ancestors could somewhat differentiate what a greater power was by looking into the sky at the stars, by the awe of the universe...
Historians of science and of religion, philosophers, theologians, scientists, and others from various geographical regions and cultures have addressed various aspects of the relationship between religion and science.
The development of sciences (especially natural philosophy) in Western Europe during the Middle Ages, has considerable foundation in the works of the Arabs who translated Greek and Latin compositions.
The works of Aristotle played a major role in the institutionalization, systematization, and expansion of reason.
The Sanskrit word "dharma", sometimes translated as "religion", also means law or duty.
Throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions.
Hinduism has historically embraced reason and empiricism, holding that science brings legitimate, but incomplete knowledge of the world and universe.
Confucian thought, whether religious or non-religious in nature, has held different views of science over time.